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«Духовный кризис»


Alison, R. Minds in Many Pieces. New York: Rawson and Wade, 1980.

Boisen, A. The Exploration of the Inner World. New York: Harper & Row, 1962.

Bragdon, E. Helping People in Spiritual Emergency. Los Altos, Calif.: Lightening Up Press, 1988.

Bucke R. Cosmic Consciousness. New York, Dutton, 1923.

Campbell, J. The Masks of God. N.Y.: Viking Press, 1968.

____. The Hero with a thousand Faces. Cleveland: World Publishing, 1970.
____. Myth to Live By. N.Y.: Bantam, 1972.
____. The Mythic Image. Princeton: Princeton University Press, 1974.
____. The Way of the Animal Powers. N.Y. Harper & Row, 1984.

Campbell, J. and Moyers, B. The Power of Myth. N.Y.: Doubleday, 1988.

Castaneda, C. Teaching of Don Juan: A Yaqui Way of Knowledge. Berkeley: Univ. of California Press, 1968.

____. A Separate Reality: Further Conversations with Don Juan. N.Y.: Simon & Schuster, 1973.
____. Journey to Ixtlan: The Lessons of Don Juan. N.Y.: Simon & Schuster, 1973.

Courtois, F. An Experience of Enlightenment. Wheaton, Ill.: Theosophical Publishing House, 1986.

Dabrowski, K. Positive Desintegration. Boston: Little, Brown, 1964.

Doore, G. Shaman‘s Path: Healing, Personal Growth and Emprowerment. Boston: Shambhala, 1988.

Eliade, M. Shamanism: The Archaic Techniques of Ecstasy. N.Y.: Pantheon, 1964.

Greely, A. The Sociology of the Paranormal. Beverly Hills, Calif.: Sage, 1975.

Grof, S. Beyond the Brain: Death, Birth and Transcendence in Psychotherapy. Albany, N.Y.: SUNY Press, 1985.

____. The Adventure of Self-Discovery. Albany, N.Y.: SUNY Press, 1987.

Grof, S., & Grof, C. Beyond Death. London: Thames and Hudson, 1980.

Halifax, J. Shamanic Voices: A Survey of Visionary Narratives. N.Y.: Dutton, 1979.

____. Shaman: The Wounded Healer. London: Thames & Hudson, 1982.

Harner, M. The Way of the Shaman. N.Y., Harper & Row, 1980.

Hastings, A. ‘A Counseling Approach to Parapsychological Experience’. Journal of Transpersonal Psychology, 15 (1983): 143-167.

Hood, B.L. ‘Transpersonal Crisis: Understanding Spiritual Emergecies’. Ph. D. diss., Univ. of Massachusetts, Boston, 1986.

James, W. Varietes of Religious Experience. N.Y.: Collier, 1961.

Jung, C.G. Collected Works. Bollingen Series, XX, Princeton: Princeton University Press, 1960.

____. Flying Saurcers: A modern Myth of Thing Seen in the Skies. Vol. 10, Collected Works, Princeton, 1964.
____. Synchronicity: An Acausal Connecting Principle. Vol. 8, Collected Works, Princeton, 1980.
____. Psychological Commentary on Kundalini Yoga. New York: Spring Publication, 1975.

Kalff, D. Sandplay: A Mirror of a Child’s Psyche. S.F.: Hendra & Howard, 1971.

Kalweit, H. Dreamtime and the Inner Space: The World of Shaman. Boston: Shambhala, 1988.

Klimo, J. Channeling: Investigation on Receiving Information from Paranormal Sources. Los Angeles: J. Tarcher, 1987.

Krippner, S. The Song of the Siren: A Parapsychological Odyssey. N.Y.: Harper & Row, 1977.

____. Human Possibilities. Garden City, N.Y.: Anchor/Doubleday, 1980.

Krishna, G. Kundalini: The Evolutionary Energy in Man. Berkeley: Shambhala, 1970.

____. Kundalini for the New Age. Ed. by G. Kieffer. N.Y.: Bantam, 1988.

Laing, R.D. The Divided Self. Baltimore: Penguin, 1965.

____. The Politics of Experience. N.Y.: Ballantibe, 1967.
____. ‘Metanoia: Some Experiences at Kingsley Hall’. In Going Crazy, ed. by Riutenbeck. N.Y.: Bantam, 1972.

Larsen, S. The Shaman‘s Doorway: Opening the Mythic Imagination to Contemporary Consciousness. S.F.: Harper & Row, 1976.

Laski, M. Ecstasy: A study of Some Secular and Religious Experiences. N.Y.: Greenwood, 1968.

Lukoff, D. ‘Diagnosis of Mystical Experiences with Psychotic Features’ Journal of Transpersonal Psychology, 17 (1985): 155-181.

Lukoff, D., and Everest, H. ‘The Myth of Mental Illness’ Journal of Transpersonal Psychology, 17 (1985): 123-153

Maslow, A. Toward a Psychology of Being. Princeton: Van Nostrand, 1962.

____. Religions, Values and Peak Experiences. Cleveland: Ohio State University, 1964.

Monroe, R. Journeys Out of the Body. N.Y.: Doubleday, 1971.

Moody, R. Life After Life. Anlanta: Mockingbird, 1975.

Mookerjee, A. Kundalini: The Arousal of Inner Energy. N.Y.: Destiny, 1982.

Mosher, N. and Menn, A. Soteria: An Alternative to Hospitalization for Schizophrenics. Vol. 1, New Directions of Health Services. S.F.: Jossey-Bass, 1979.

Muktananda, Swami. Play of Consciousness. South Fallsburg, N.Y.: SYDA Foundation, 1974.

____. Kundalini: The Secret of Life. South Fallsburg, N.Y.: SYDA Foundation, 1979.

Peat, D. Synchronicity: The Bridge between Matter and Mind. N.Y.: Bantam, 1987.

Perry, J.W. The Self in Psychotic Process. Berkeley: Univ. of California Press, 1953.

____. Lord of the Four Quarters, New York: Brasiller, 1966.
____. The Far Side of Madness. Englewood Cliffs, N.J., Prentice-Hall, 1974.
____. Roots of Renewal in Myth and Madness. San Francisco: Jossey-Bass, 1976.

Rappaport, M. et. al. ‘Are There Schizophrenics for Whom Drugs May Be Unnecessary or Contradicted?’ International Pharmacopsychiatry, 13 (1978): 100.

Ring, K. Life at Death. N.Y.: Coward, McCann & Geoghean, 1980.

____. Heading toward Omega. New York: Morrow, 1984.

Sabom, M. Recollection of Death. N.Y.: Simon & Schuster, 1982.

Sannella, L. The Kundalini Experience: Psychosis or Transcendence. Lower Lake, Calif.: Integral Publishing, 1987.

____. ‘The Many Faces of Kundalini’. The Laughing Man Magazine 4, No. 3 (1983): 11-21.

Silverman J. ‘Shamans and Acute Schisophrenia’. American Antropologist, 69 (1967):21.

____. ‘Acute Schizophrenia: Dicease or Dis-ease’. Psychology Today, 4 (1970): 62.
____. ‘When Schizophrenia Helps’. Psychology Today (1971).

Singer, J. Boundaries of the Soul: The Practice of Jung‘s Psychology. Garben City, N.Y.: Anchor/Doubleday, 1972.

Steinfeld, N. ‘Surviving the Chaos of Something Extraordinary’. Shamans Drum, 4 (1986): 22-27.

Stevenson, I. Twenty Cases Suggestive of Reincarnation. Charlottsville: University Press of Virginia, 1966.

Szasz, T. The Myth of Mental Illness. New York: Noeber-Harper, 1961.

Targ, R. and Puthoff, H. Mind Reach: Scientists Look at Psychic Ability. N.Y.: Delta, 1977.

Targ, R. and Harary, K. The Mind Race. N.Y.: Villard, 1984.

Tart, C. PSY: Scientific Studies of the Psychic Realm. N.Y.: Dutton, 1977.

____. States of Cosciousness. N.Y.: Dutton, 1975.

Tweedie, I. Daughter of Fire: A Diary of a Spiritual Training with a Sufi Master. Grass Valley, Calif.: Blue Dolphin, 1986.

Underhill, E. Mysticism: A study in the Nature and Development of Man‘s Spiritual Consciousness. N.Y.: Meridian, 1955.

Vallee, J. UFOs in Space: Anathomy of a Phenomenon. N.Y.: Ballantine, 1965.

Van Dusen, W. The Natural Depth in Man. N.Y.: Harper & Row, 1972.

____. The Presence of Other Worlds: The Teachings of Emmanuel Swedenborg. N.Y.: Hаrper & Row, 1974.

Walsh, R. Cosmic Trawellers: A psychological View on Shamanism.

White, J., ed. Kundalini: Evolution and Enlightenment. Garden City, N.Y.: Anchor/Duobleday, 1979.

Whilber, K. The Spectrum of Consciousness. Wheaton, Ill.: Theosophical Publishing House, 1977.

____. The Atman Project: A Transpersonal View of Human Development. Wheaton, Ill.: Theosophical Publishing House, 1980.

Whilber, K., Engler, J. and Brown, D. Transformations of Consciousness. Boston and London: New Science Library/Shambhala, 1986.

Woodroffe, Sir J. G. The Seprent Power. Madras: Ganesh, 1964.

Woolger, R. Other Lives, Other Selves. New York: Bantam, 1988.